In Augmented Memory, Digital Life, and Computers that Promise to Remember Everything, Isabel Peterson examines the implications of self-tracking to the point where you are able to recall everything that you see, hear, read write or feel. Her analysis suggests that this new form of the quantified self negates the fundamental purpose of human memory.
If we expect that human memory exists to store rather than generate reality, then humans are for information and not the other way round, a rhetoric that ultimately betrays posthuman conditions in these subtle assumptions.
Humanists would suggest that information is for humans to learn, use and wrestle with. What happens to our humanity when we exist and experience simply to recall? Is an emotion still an emotion when we only remember having it, not the way it actually felt? As this idea progresses, the functionality of the human brain diminishes and we approach a robotic society where we do rather than feel and analyze.
This begs the question that we asked at the end of class: do we need a computer to tell us how we feel? As one student asked, do I need my tinder app to tell me if I am having a good time on a date? I would argue that if we do not already know these things, then ultimately, how we feel does not matter. The readings highlight the argument that there is intrinsic value in the existence of the record for posterity. However, at this point the human condition is no longer worth reflecting on. What is the human condition without the humanity that is evident in our emotions, conflicts and questions?







