In this post, I would like to respond briefly to Richard Hendrix’s Disintermediated Existence. The presence of internet creates public and private spaces for people to share experience, thoughts and emotions. It is truly the process of accumulating memories which are stored in digital form. People are free to participate the discussion about life and death, but meanwhile, they are creating their own memories, perspectives or personalities. In this process of disintermediation and de-aggregation of information, people are making their own “democratized creation” in various ways.
Another great example is Jonathan Harris’s The Whale Hunt. The entire week’s record constructed with photos can be a database itself. But through the narrator’s point of view and the clear time-line, it also tells a story and represents a collection of memories of many others. Does it objectively reflect what has happened during that week? Or at least, the point-of-view of the narrator? Since the representation of things happen in real life can be deemed as certain forms of productions, how do we define or differentiate what is genuine and true from what is embellished or even fabricated? It is certainly very interesting that someone brought this up in class today.
After all, how people interpret the information provided just like how they judge things around with their own values. This resonates with Ryan’s perspective of the social norm on the internet. The question that Ryan asks at the end is thought-provoking,
“Are the things you read on the internet really expressing both sides to the story or is the content inhibited by social norms?”
I also want to raise a question: do the things people put down to represent their perspectives online really represent what they are?
Picture: http://www.newbreedmarketing.com/blog/marketing/blog-ideas-besides-blogging






