{"id":862,"date":"2019-03-27T11:41:00","date_gmt":"2019-03-27T15:41:00","guid":{"rendered":"http:\/\/courses.digitaldavidson.net\/death19\/?p=862"},"modified":"2019-03-27T11:49:53","modified_gmt":"2019-03-27T15:49:53","slug":"what-will-you-leave-artist-statement","status":"publish","type":"post","link":"https:\/\/courses.digitaldavidson.net\/death19\/2019\/03\/27\/what-will-you-leave-artist-statement\/","title":{"rendered":"&#8220;What Will You Leave&#8221; Artist Statement"},"content":{"rendered":"<p><span style=\"font-weight: 400\">A few weeks before we even broached the subject of the digital afterlife industry in class, I was conceptualizing what it might look like for my haunted media project. In short, I wanted to investigate what a company looking to \u201c[capitalize on] digital remains\u201d might look like, while producing new questions and implications from the creative process (\u00d6hman &amp; Floridi, 3). Enter <\/span><i><span style=\"font-weight: 400\">What Will You Leave<\/span><\/i><span style=\"font-weight: 400\">, my version of a digital will start-up in the near future. <\/span><\/p>\n<p><span style=\"font-weight: 400\">In this imagined world, <\/span><i><span style=\"font-weight: 400\">What Will You Leave <\/span><\/i><span style=\"font-weight: 400\">puts the management of digital assets into the consumer\u2019s hands. Through a simple online portal, WWYL provides everyone the chance to bequeath their own digital inheritance to their family and loved ones. The business model is as follows: before a person passes away, they upload whatever content (such as social media accounts, playlists, photo albums, etc) they want in their digital will and specify who it will go to, much like the process of creating a traditional will. Then, when the person dies, the company sends a postcard to the inheritor with a QR code they can scan to access whatever their loved one left for them. Additionally, a the bottom of each postcard, recipients are invited to create their own digital will through the company website. <\/span><\/p>\n<p><span style=\"font-weight: 400\">After conceptualizing this fake company, my project turned toward fleshing out the narrative behind each of the three postcards I created on the free graphic design software, Canva. \u00a0<\/span><\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-866\" src=\"https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.43.33-PM-300x156.png?resize=315%2C164\" alt=\"\" width=\"315\" height=\"164\" srcset=\"https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.43.33-PM.png?resize=300%2C156&amp;ssl=1 300w, https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.43.33-PM.png?resize=768%2C399&amp;ssl=1 768w, https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.43.33-PM.png?resize=1024%2C532&amp;ssl=1 1024w, https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.43.33-PM.png?resize=738%2C383&amp;ssl=1 738w, https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.43.33-PM.png?resize=996%2C517&amp;ssl=1 996w, https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.43.33-PM.png?w=1429&amp;ssl=1 1429w\" sizes=\"auto, (max-width: 315px) 100vw, 315px\" \/><\/p>\n<p><span style=\"font-weight: 400\">I ended up producing three postcard recipients, a teenaged boy who lost his grandparents, a college student who lost her younger sister, and a young man who lost his older brother. The QR codes on each postcard lead to whatever each of the deceased characters chose to bestow upon their family members.<\/span><\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-906\" src=\"https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.44.54-PM-300x144.png?resize=317%2C152\" alt=\"\" width=\"317\" height=\"152\" srcset=\"https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.44.54-PM.png?resize=300%2C144&amp;ssl=1 300w, https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.44.54-PM.png?resize=768%2C368&amp;ssl=1 768w, https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.44.54-PM.png?resize=738%2C353&amp;ssl=1 738w, https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/Screen-Shot-2019-03-24-at-9.44.54-PM.png?w=815&amp;ssl=1 815w\" sizes=\"auto, (max-width: 317px) 100vw, 317px\" \/><\/p>\n<p><span style=\"font-weight: 400\">One QR code sends users to a fictional \u2018finsta\u2019 page created by Jodie, a tween who died of cancer. Another links to a Twitter bot that \u2018resurrects\u2019 a highly opinionated and contentious older brother named Levi. Lastly, one unique QR code (provided by Spotify\u2019s own QR creator) grants access to a playlist of songs as well as an old voicemail left by two grandparents.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Initially, I wanted to design a company website with WordPress as well. This page would host \u2018user reviews\u2019 of the service, as well as provide more info on the company through an about page. Unfortunately technological difficulties on the back-end of Davidson Domains made that unfeasible, but I found a work around. Because I wanted to generate as much paratext and \u2018believability\u2019 surrounding the project as possible, I made an <\/span><a href=\"https:\/\/www.instagram.com\/whatwillyouleave\/\"><span style=\"font-weight: 400\">Instagram page<\/span><\/a><span style=\"font-weight: 400\"> for the company. In addition to a short bio about the company, each user review has been uploaded there as a graphic. <\/span><\/p>\n<p><span style=\"font-weight: 400\">If I were to do this project again, I would have liked to create even more postcards and narratives behind them to better highlight the potential ubiquity of this company in the digital afterlife industry. Although I believe I achieved a well-rounded demo with the initial three, I recognize how expansive the digital realm is, and think there are many more interesting things that could potentially make their way into a digital will. While testing the QR codes, I also noticed discrepancies between the mobile and desktop version of the Spotify playlist. On the mobile version, the grandmother\u2019s voicemail isn\u2019t available (possibly because the file is only hosted on my desktop), and the playlist description isn\u2019t accessible. This isn\u2019t ideal, because the QR code is only scannable on mobile, leaving out valuable paratext. If I could go back, I would like to try and rework my idea for a playlist on another platform like Apple Music. <\/span><\/p>\n<p><span style=\"font-weight: 400\">In thinking about how to situate this project within the context of our class materials, <\/span><span style=\"font-weight: 400\">Carl \u00d6hman and Luciano Floridi\u2019s \u201cAn Ethical Framework for the Digital Afterlife Industry\u201d immediately comes to mind. The framework of <\/span><i><span style=\"font-weight: 400\">What Will You Leave<\/span><\/i><span style=\"font-weight: 400\"> combines what \u00d6hman and Floridi categorize as \u201cinformation management services\u201d and \u201conline memorial services\u201d (2). WWYL eases \u201cdigital asset management\u201d by encouraging users to be specific in what they decide to leave behind. Additionally, the service bridges the gap between the departed and the living by providing a digital space for \u201ca deceased individual or group to be mourned and\/or remembered\u201d (2). <\/span><\/p>\n<p><span style=\"font-weight: 400\">Unlike the \u201cunanticipated memorial spaces\u201d platforms like Facebook have given rise to, <\/span><i><span style=\"font-weight: 400\">What Will You Leave\u2019s <\/span><\/i><span style=\"font-weight: 400\">model is about creating fully <\/span><i><span style=\"font-weight: 400\">anticipated<\/span><\/i><span style=\"font-weight: 400\"> spaces for grief and remembrance (Brubaker, Jed R., et al, 163). Regardless whether or not recipients know they are receiving a digital will, once they have access to it, the contents stay in their compartmentalized place, ready to be engaged with whenever one is willing and ready. This model also helps to facilitate the kind of \u201ccontinuing bonds\u201d Brubaker, Hayes, and Dourish describe, in opposition to the typical \u2018let-go\u2019 approach to grief (153). By maintaining that compartmentalized space, whatever bond the living had with the deceased becomes revitalized, dynamic, and somewhat ongoing. <\/span><\/p>\n<p><span style=\"font-weight: 400\">In her article, \u201cWho Wants to Live Forever? Living, Dying and Grieving in Our Digital Society\u201d, Deborah J. Basset introduces the concept of \u201cdigital zombies\u201d, beings who are physically dead but virtually \u2018alive\u2019, and \u201ccrucially still being socially active\u201d (1134). <\/span><\/p>\n<div class=\"jetpack-video-wrapper\"><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"480\" height=\"270\" src=\"https:\/\/www.youtube.com\/embed\/uJE8pfPfVRo?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/div>\n<p><span style=\"font-weight: 400\">The Tupac hologram is one example of a &#8220;digital zombie&#8221;.<\/span><\/p>\n<p><span style=\"font-weight: 400\">She even notes an example of QR codes on tombstones as an example of digital zombification. In this particular example, the QR codes are interactive, allowing users to \u2018engage\u2019 with the dead; in other words, they contain \u201c<\/span><span style=\"font-weight: 400\">data [that] <\/span><span style=\"font-weight: 400\">can be amended and added to by whomever has control of the site, thus enabling the deceased to be socially active\u201d (1134-1135). Although Basset makes the case for the very real phenomena of so-called \u201cdigital zombies\u201d, I don\u2019t believe my project can be said to generate them. A QR code recipient could potentially reanimate the deceased if they were left log-in information, but the true purpose of the digital wills is to create a closed memorial space with no level of interactivity.<\/span><\/p>\n<p><span style=\"font-weight: 400\">An earlier piece by \u00d6hman and Floridi further discuss the implications of the digital afterlife industry through engaging with the idea of \u201cinformational bodies\u201d (655). According to Floridi, &#8220;one\u2019s personal identity&#8230;is to be understood as an informational structure; a narrative constituted by everything that defines it&#8221; (655). This understanding, as proposed by the authors, should provide an ethical foundation for the treatment of digital remains. From this perspective, &#8220;commercial alterations of the digital remains of the dead can and should be seen as an illicit infringement on <em class=\"EmphasisTypeItalic \">human dignity<\/em>&#8221; (656). While this imagined company would have an &#8220;economic incentive&#8221; to aggregate and disseminate these digital remains, doing so would not infringe upon the &#8216;accuracy&#8217; of the information contained within, leaving me to wonder if WWYL could then be considered a &#8216;humane&#8217; enterprise.\u00a0<\/span><\/p>\n<p>In conclusion, this project was a great foray into thinking about the future of the digital afterlife industry and what happens to the digital remains it relies on. Creating the narratives behind each postcard additionally led to reflections on how different demographics choose to engage with digital platforms and spaces, and led me to ponder what digital wills may look like for Gen Z-ers and beyond. Ultimately, my goal for this project was not to provide a definitive solution for an &#8216;ethical&#8217; digital will start-up. Rather, I hope\u00a0<em>What Will You Leave\u00a0<\/em>demonstrates the stark neutrality of such a service, and produces a fruitful discussion on how the inevitable rise of these companies may disrupt and evolve the way we grieve and engage with the memories of those gone.<\/p>\n<p><strong>What Each QR Code Links To:\u00a0<\/strong><br \/>\n<a href=\"https:\/\/www.instagram.com\/jojo_gadget_\/\">Jodie<\/a>, <a href=\"https:\/\/twitter.com\/LeviKraussBot\">Levi<\/a>, and (<a href=\"https:\/\/open.spotify.com\/user\/22un2waw66dkwuqav6elhafqa\/playlist\/5MZb0BeI2T7Y7bNptvPfpJ?si=Epc2-3b1T_qx4GcHjjgfjg\">unnamed Grandparents<\/a>)<\/p>\n<p><em>What Will You Leave&#8217;s<\/em> <a href=\"https:\/\/www.instagram.com\/whatwillyouleave\/\">Instagram<\/a><\/p>\n<p><strong>Works Cited<\/strong><\/p>\n<p><span style=\"font-weight: 400\">Bassett, Debra. \u201cWho Wants to Live Forever? Living, Dying and Grieving in Our Digital Society.\u201d <\/span><i><span style=\"font-weight: 400\">Social Sciences<\/span><\/i><span style=\"font-weight: 400\">, vol. 4, no. 4, 2015, pp. 1127\u20131139., doi:10.3390\/socsci4041127.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Brubaker, Jed R., et al. \u201cBeyond the Grave: Facebook as a Site for the Expansion of Death and Mourning.\u201d <\/span><i><span style=\"font-weight: 400\">The Information Society<\/span><\/i><span style=\"font-weight: 400\">, vol. 29, no. 3, 2013, pp. 152\u2013163., doi:10.1080\/01972243.2013.777300.<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u00d6hman, Carl, and Luciano Floridi. \u201cAn Ethical Framework for the Digital Afterlife Industry.\u201d <\/span><i><span style=\"font-weight: 400\">Nature Human Behaviour<\/span><\/i><span style=\"font-weight: 400\">, vol. 2, no. 5, 2018, pp. 318\u2013320., doi:10.1038\/s41562-018-0335-2.<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u00d6hman, Carl, and Luciano Floridi. \u201cThe Political Economy of Death in the Age of Information: A Critical Approach to the Digital Afterlife Industry.\u201d <\/span><i><span style=\"font-weight: 400\">Minds and Machines<\/span><\/i><span style=\"font-weight: 400\">, vol. 27, no. 4, 2017, pp. 639\u2013662., doi:10.1007\/s11023-017-9445-2.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A few weeks before we even broached the subject of the digital afterlife industry in class, I was conceptualizing what it might look like for my haunted media project. In short, I wanted to investigate what a company looking to \u201c[capitalize on] digital remains\u201d might look like, while producing new questions and implications from the &#8230;<\/p>\n","protected":false},"author":128,"featured_media":864,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[17],"tags":[],"class_list":["post-862","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haunted-media"],"jetpack_shortlink":"https:\/\/wp.me\/paB9Ga-dU","jetpack-related-posts":[],"jetpack_likes_enabled":true,"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/courses.digitaldavidson.net\/death19\/files\/2019\/03\/digitalafterlife-1472x1280.png?fit=1472%2C1280&ssl=1","_links":{"self":[{"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/posts\/862","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/users\/128"}],"replies":[{"embeddable":true,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/comments?post=862"}],"version-history":[{"count":8,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/posts\/862\/revisions"}],"predecessor-version":[{"id":937,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/posts\/862\/revisions\/937"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/media\/864"}],"wp:attachment":[{"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/media?parent=862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/categories?post=862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/tags?post=862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}