{"id":274,"date":"2019-02-05T21:48:42","date_gmt":"2019-02-06T02:48:42","guid":{"rendered":"http:\/\/courses.digitaldavidson.net\/death19\/?page_id=274"},"modified":"2019-02-20T10:21:45","modified_gmt":"2019-02-20T15:21:45","slug":"comparative-horror-analysis","status":"publish","type":"page","link":"https:\/\/courses.digitaldavidson.net\/death19\/comparative-horror-analysis\/","title":{"rendered":"Comparative Horror Analysis"},"content":{"rendered":"<h2>Overview<\/h2>\n<p>One of your <a href=\"http:\/\/courses.digitaldavidson.net\/death19\/portfolio\/dig-215-guidelines\/\">objectives<\/a> in DIG 215 is to \u201capply specific discursive and theoretical concepts to the analysis of representations of death in 21st century popular culture.\u201d To this end you\u2019ll compare two cultural productions\u2014novels, comics, games, movies, television shows, podcasts, and so on\u2014that somehow exemplify what we might call <i>late postmodern horror<\/i>.<\/p>\n<p>Late postmodern horror in this context refers to contemporary narratives that do all the things Pinedo ascribes to postmodern horror <i>plus<\/i> reflects the ubiquity of media and technology in everyday life. Late postmodern horror is often characterized by the following:<\/p>\n<ul>\n<li>an <em>unbounded<\/em> experience, crossing over multiple media and platforms;<\/li>\n<li><em>metalepsis<\/em>, a transgression of boundaries between narrative levels or between the inside and outside of the text;<\/li>\n<li><em>self-reflexivity<\/em>, an aware of genre codes to the point of manipulating them; and<\/li>\n<li>engages in what the critics Bolter and Grusin call hypermediation, or a \u201cstyle of visual representation whose goal is to remind the viewer of the medium\u201d (272).<\/li>\n<\/ul>\n<h2>Guidelines<\/h2>\n<p>This comparative analysis can take one of three forms:<\/p>\n<ol>\n<li>a videographic essay;<\/li>\n<li>a podcast-style report; or<\/li>\n<li>an essay that incorporates multimedia.<\/li>\n<\/ol>\n<p>Whatever the form, the final version will be posted to our class blog under the category \u201cComparative Horror.\u201d The crux of this analysis is your application of relevant theoretical concepts. We\u2019ve encountered quite a few of these concepts in our readings and class discussions: Pinedo on postmodern horror, Creed on monstrous women, Cohen on monsters, Gothic tropes, horror verit\u00e9, etc. I expect you to dig around and find other appropriate concepts as well.<\/p>\n<p>This is a <i>comparative <\/i>assignment. It asks you to place two works in conversation with each other, the idea being that this dialogue reveals something about both works that would have remained obscured if either work had been considered by itself. The two works should <i>illuminate <\/i>each other. One of the works may be the same material you considered for your <a href=\"http:\/\/courses.digitaldavidson.net\/death19\/postmodern-horror-snapchat-story\/\">Snapchat Horror Story.<\/a><\/p>\n<p>The two works should be distinctively different from each other, either in form, aesthetics, narrative, or theme. For example, two episodes of <i>Black Mirror <\/i>are not distinctively different from each other for the purposes of this assignment. An episode of <i>Black Mirror <\/i>and a videogame would be though.<\/p>\n<h2>Criteria<\/h2>\n<p>For your Comparative Horror Analysis to count as <strong>Satisfactory<\/strong>, it must meet the following criteria:<\/p>\n<ol>\n<li>The analysis is 1,500-3,000 words.<\/li>\n<li>The analysis compares two late postmodern horror works that are distinctively different from each other.<\/li>\n<li>The analysis successfully integrates at least one theoretical text from our class readings and discussions.<\/li>\n<li>The analysis successfully integrates at least one <em>scholarly<\/em> secondary source beyond our class readings and discussions.<\/li>\n<li>The analysis offers some non-obvious insights about both works of horror.<\/li>\n<li>The analysis is coherent.<\/li>\n<li>The analysis is based on visual, textual, sonic, or procedural evidence drawn from the two works of horror.<\/li>\n<li>The analysis offers a synthesis that explains why your insights matter.<\/li>\n<li>The analysis makes effective use of your chosen form (video essay, podcast, or multimedia essay).<\/li>\n<li>The analysis follows scholarly standards for citation, using either MLA or Chicago style.<\/li>\n<li>The analysis contains no more than 3 grammatical, spelling, or other \u201cmechanical\u201d errors.<\/li>\n<li>The analysis contains no more than 2 minor factual inaccuracies and no major factual inaccuracies.<\/li>\n<li>The analysis is shared on the course blog under the category <i>Comparative Horror <\/i>by the end of the day, Friday, February 22. The direct link to the post is also shared on Moodle at the same time.<\/li>\n<\/ol>\n<p>For your Comparative Horror Analysis to count as <strong>Sophisticated<\/strong>, it must meet this criteria (in addition to the Satisfactory criteria above):<\/p>\n<ol>\n<li>The analysis integrates at least two scholarly sources beyond what we\u2019ve read for class.<\/li>\n<li>The analysis reaches higher levels of originality and synthesis.<\/li>\n<li>The analysis uses more effective rhetoric and style to advance its argument.<\/li>\n<\/ol>\n<h2>Suggestions<\/h2>\n<p>Comparative analyses can be difficult to manage in terms of organization. I recommend approaching each text separately and then providing a synthesis at the end. In other words, say almost everything you have to say about one work, then move to the second work, rather than bouncing back and forth between the two works. That\u2019s not to say you can\u2019t try the latter approach, but it does require a greater degree of care and control to pull off successfully.<\/p>\n<p>Your job is not to judge the two works, or to rank one as better than the other. This is not a review. Rather, consider how each work approaches similar issues through different techniques, or conversely, uses similar techniques for different aims. Or, some other variation of the dynamic between form and content. In any case, consider each work on its own terms. Pay attention to <i>media specificity<\/i>, or, how the work takes advantage of the affordances of its particular medium.<\/p>\n<p>When it comes to publishing your analysis, keep in mind best practices for your chosen medium. For <strong>videographic essays<\/strong>, I recommend uploading your video to <a href=\"https:\/\/en.support.wordpress.com\/videos\/youtube\/\">YouTube<\/a> or <a href=\"https:\/\/en.support.wordpress.com\/videos\/vimeo\/\">Vimeo<\/a> and then embedding the video into a blog post. For <strong>podcasts<\/strong>, I recommend uploading your audio to SoundCloud and <a href=\"https:\/\/en.support.wordpress.com\/soundcloud-audio-player\/\">embedding the audio<\/a> in a blog post. You should similarly embed images, audio, and video into your <strong>multimedia essay<\/strong>.<\/p>\n<p>By the way, what&#8217;s a videographic essay? Basically it&#8217;s a scholarly work analyzing film or video, using the same form\u2014moving images and audio\u2014as the object that&#8217;s being studied. For an extremely well done example, take a look at this videographic essay about <a href=\"https:\/\/vimeo.com\/247527973\">Alfred Hitchcock&#8217;s use of space<\/a>. Here&#8217;s another videographic essay, about the film <a href=\"https:\/\/vimeo.com\/203960047\"><em>Ex Machina<\/em><\/a>.<\/p>\n<h2>Possible Sources<\/h2>\n<div class=\"csl-bib-body\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li class=\"csl-entry\">Boling, Kelli S., and Kevin Hull. \u201cUndisclosed Information\u2014Serial Is My Favorite Murder: Examining Motivations in the True Crime Podcast Audience.\u201d <i>Journal of Radio &amp; Audio Media<\/i> 25, no. 1 (May 2018): 92\u2013108. <a href=\"https:\/\/doi.org\/10.1080\/19376529.2017.1370714\">https:\/\/doi.org\/10.1080\/19376529.2017.1370714<\/a>.<\/li>\n<li>\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Byrne, Peter. \u201cThe Butler(s) Did It &#8211; Dissociative Identity Disorder in Cinema.\u201d <i>Medical Humanities<\/i> 27, no. 1 (June 1, 2001): 26\u201329. <a href=\"https:\/\/doi.org\/10.1136\/mh.27.1.26\">https:\/\/doi.org\/10.1136\/mh.27.1.26<\/a>.<\/div>\n<\/div>\n<\/li>\n<li class=\"csl-entry\">Campbell, Norah, and Mike Saren. \u201cThe Primitive, Technology and Horror: A Posthuman Biology.\u201d <i>Ephemera: Theory and Politics in Organization<\/i> 10, no. 1 (2010): 152\u201376.<\/li>\n<li>\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Carr, Diane. \u201cAbility, Disability and Dead Space.\u201d <i>Game Studies<\/i> 14, no. 2 (December 2014). <a href=\"http:\/\/gamestudies.org\/1402\/articles\/carr\">http:\/\/gamestudies.org\/1402\/articles\/carr<\/a>.<\/div>\n<\/div>\n<\/li>\n<li class=\"csl-entry\">Cooley, Kevin, and Caleb Andrew Milligan. \u201cHaunted Objects, Networked Subjects: The Nightmarish Nostalgia of Creepypasta.\u201d <i>Horror Studies<\/i> 9, no. 2 (October 1, 2018): 193\u2013211. <a href=\"https:\/\/doi.org\/10.1386\/host.9.2.193_1\">https:\/\/doi.org\/10.1386\/host.9.2.193_1<\/a>.<\/li>\n<li>\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Gottschalk, Simon. \u201cVideology: Video-Games as Postmodern Sites\/Sights of Ideological Reproduction.\u201d <i>Symbolic Interaction<\/i> 18, no. 1 (1995): 1\u201318. <a href=\"https:\/\/doi.org\/10.1525\/si.1995.18.1.1\">https:\/\/doi.org\/10.1525\/si.1995.18.1.1<\/a>.<\/div>\n<\/div>\n<\/li>\n<li class=\"csl-entry\">Grant, Barry Keith. \u201cDigital Anxiety and the New Verit\u00e9 Horror and SF Film.\u201d <i>Science Fiction Film and Television<\/i> 6, no. 2 (June 27, 2013): 153\u201375. <a href=\"https:\/\/muse-jhu-edu.ezproxy.lib.davidson.edu\/article\/510738\">https:\/\/muse-jhu-edu.ezproxy.lib.davidson.edu\/article\/510738<\/a>.<\/li>\n<li class=\"csl-entry\">Hancock, Danielle, and Leslie McMurtry. \u201c\u2018Cycles Upon Cycles, Stories Upon Stories\u2019: Contemporary Audio Media and Podcast Horror\u2019s New Frights.\u201d <i>Palgrave Communications<\/i> 3 (August 1, 2017): 17075. <a href=\"https:\/\/doi.org\/10.1057\/palcomms.2017.75\">https:\/\/doi.org\/10.1057\/palcomms.2017.75<\/a>.<\/li>\n<li>\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Hantke, Steffen. \u201cIn the Belly of the Mechanical Beast: Technological Environments in the Alien Films.\u201d <i>The Journal of Popular Culture<\/i> 36, no. 3 (2003): 518\u201346. <a href=\"https:\/\/doi.org\/10.1111\/1540-5931.00020\">https:\/\/doi.org\/10.1111\/1540-5931.00020<\/a>.<\/div>\n<\/div>\n<\/li>\n<li class=\"csl-entry\">Have, Iben, and Birgitte Stougaard Pedersen. \u201cSonic Mediatization of the Book: Affordances of the Audiobook.\u201d <i>MedieKultur: Journal of Media and Communication Research<\/i> 29, no. 54 (June 28, 2013): 18 p.-18 p. <a href=\"https:\/\/doi.org\/10.7146\/mediekultur.v29i54.7284\">https:\/\/doi.org\/10.7146\/mediekultur.v29i54.7284<\/a>.<\/li>\n<li class=\"csl-entry\">Henriksen, Line. \u201c\u2018Spread the Word\u2019: Creepypasta, Hauntology, and an Ethics of the Curse.\u201d <i>University of Toronto Quarterly<\/i> 87, no. 1 (Winter 2018): 266\u201380. <a href=\"https:\/\/doi.org\/10.3138\/utq.87.1.266\">https:\/\/doi.org\/10.3138\/utq.87.1.266<\/a>.<\/li>\n<li>Hinduja, Sameer, and Justin W. Patchin. \u201cCyberbullying: An Exploratory Analysis of Factors Related to Offending and Victimization.\u201d <i>Deviant Behavior<\/i> 29, no. 2 (January 22, 2008): 129\u201356. <a href=\"https:\/\/doi.org\/10.1080\/01639620701457816\">https:\/\/doi.org\/10.1080\/01639620701457816<\/a>.<\/li>\n<li class=\"csl-entry\">Kirkland, Ewan. \u201cGothic Videogames, Survival Horror, and the Silent Hill Series.\u201d <i>Gothic Studies<\/i> 14, no. 2 (November 2012): 106\u201322. <a href=\"https:\/\/doi.org\/10.7227\/GS.14.2.8\">https:\/\/doi.org\/10.7227\/GS.14.2.8<\/a>.<\/li>\n<li class=\"csl-entry\">Liu, Linda. <a href=\"http:\/\/https:\/\/drive.google.com\/file\/d\/0ByUVoJdWKK6IRFJmLXJmNFQ4c2NNVEJteDZRdVRKRW1MSV9v\/viewbcnm.berkeley.edu\/wp-content\/uploads\/2016\/01\/LIU_precarious_aesthetics_conference_paper.pdf\">\u201cMortal Cameras and Vulnerable Vision in Found Footage Horror.\u201d<\/a> Berkeley Center for New Media, 2015.<\/li>\n<li class=\"csl-entry\">Matheson, T. J.<a href=\"https:\/\/search.proquest.com\/docview\/1304235353\/citation\/6128859E4898411BPQ\/1\"> \u201cTriumphant Technology and Minimal Man: \u2018The Technological Society\u2019, Science Fiction Films, and Ridley Scott\u2019s \u2018Alien.\u2019\u201d<\/a> <em>Extrapolation <\/em>33, no. 3 (Fall 1992): 215\u2013229.<\/li>\n<li class=\"csl-entry\">Rochester, Rachel. <a href=\"http:\/\/web.a.ebscohost.com.ezproxy.lib.davidson.edu\/ehost\/detail\/detail?vid=0&amp;sid=fbbf8fa7-6da3-4a99-b192-f6d07e867859%40sdc-v-sessmgr05&amp;bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#AN=2015582514&amp;db=mzh\">\u201cWe\u2019re Alive: The Resurrection of the Audio Drama in the Anthropocene.\u201d<\/a> <i>Philological Quarterly<\/i> 93, no. 3 (Summer 2014): 361\u201381.\n<div class=\"csl-entry\"><\/div>\n<\/li>\n<li class=\"csl-entry\">\n<div class=\"csl-entry\">Sayad, Cecilia. <a href=\"http:\/\/muse.jhu.edu.ezproxy.lib.davidson.edu\/article\/609118\">\u201cFound-Footage Horror and the Frame\u2019s Undoing.\u201d<\/a> <i>Cinema Journal<\/i> 55, no. 2 (Winter 2016): 43\u201366.<\/div>\n<\/li>\n<li class=\"csl-entry\">\n<div class=\"csl-entry\">Ryan, Marie-Laure, Lori Emerson, and Benjamin J. Robertson. <i>The Johns Hopkins Guide to Digital Media<\/i>. Johns Hopkins University Press, 2014. <a href=\"http:\/\/muse-jhu-edu\/book\/29441\/\">http:\/\/muse-jhu-edu\/book\/29441\/<\/a>.<\/div>\n<\/li>\n<li class=\"csl-entry\">\n<div class=\"csl-entry\">Trottier, Daniel. \u201cInterpersonal Surveillance on Social Media.\u201d <i>Canadian Journal of Communication<\/i> 37, no. 2 (July 1, 2012). <a href=\"https:\/\/doi.org\/10.22230\/cjc.2012v37n2a2536\">https:\/\/doi.org\/10.22230\/cjc.2012v37n2a2536<\/a>.<\/div>\n<\/li>\n<li class=\"csl-entry\">\n<div class=\"csl-entry\">Tryon, Chuck. \u201cVideo from the Void: Video Spectatorship, Domestic Film Cultures, and Contemporary Horror Film.\u201d <i>Journal of Film &amp; Video<\/i> 61, no. 3 (Fall 2009): 40\u201351. <a href=\"https:\/\/doi.org\/10.1353\/jfv.0.0034\">https:\/\/doi.org\/10.1353\/jfv.0.0034<\/a>.<\/div>\n<\/li>\n<li class=\"csl-entry\">\n<div class=\"csl-entry\">Tsikerdekis, Michail, and Sherali Zeadally. \u201cOnline Deception in Social Media.\u201d <i>Commun. ACM<\/i> 57, no. 9 (September 2014): 72\u201380. <a href=\"https:\/\/doi.org\/10.1145\/2629612\">https:\/\/doi.org\/10.1145\/2629612<\/a>.<\/div>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Overview One of your objectives in DIG 215 is to \u201capply specific discursive and theoretical concepts to the analysis of representations of death in 21st century popular culture.\u201d To this end you\u2019ll compare two cultural productions\u2014novels, comics, games, movies, television shows, podcasts, and so on\u2014that somehow exemplify what we might call late postmodern horror. Late &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-274","page","type-page","status-publish","hentry"],"jetpack_shortlink":"https:\/\/wp.me\/PaB9Ga-4q","jetpack-related-posts":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/pages\/274","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/comments?post=274"}],"version-history":[{"count":13,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/pages\/274\/revisions"}],"predecessor-version":[{"id":494,"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/pages\/274\/revisions\/494"}],"wp:attachment":[{"href":"https:\/\/courses.digitaldavidson.net\/death19\/wp-json\/wp\/v2\/media?parent=274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}